Results for 'Hugo Dirk Hogenbirk'

992 found
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  1.  10
    Detection of words versus good old counting: A note on Mizrahi and Dickinson, “The analytic‐continental divide in philosophical practice”.Hugo Dirk Hogenbirk - 2023 - Metaphilosophy 54 (5):734-745.
    In a recent Metaphilosophy article, Moti Mizrahi and Michael Dickinson argue against characterizing the divide between analytical and continental philosophy as a divide in the use of arguments. This hypothesis is rejected on the basis of a text‐mining approach. The present paper argues that the results they extracted do not answer the questions they set out to answer as well as would have been possible. This is due to Mizrahi and Dickinson's choice to disregard duplicate occurrences of argument word pairs, (...)
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  2.  23
    Mapping the evolution of early modern natural philosophy: corpus collection and authority acknowledgement.Hugo Hogenbirk, Silvia Donker, Raluca Tanasescu & Andrea Sangiacomo - 2022 - Annals of Science 79 (1):1-39.
    ABSTRACT Although natural philosophy underwent dramatic transformations during the seventeenth and eighteenth centuries, studying its evolution as a whole remains problematic. In this paper, we present a method that integrates traditional reading and computational tools in order to distil from different resources (the four existing Dictionaries of early modern philosophers and WorldCat) a representative corpus (consisting of 2,535 titles published in Latin, French, English, and German) for mapping the evolution of natural philosophy. In particular, we focus on gathering authors and (...)
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  3.  23
    Expanding the Corpus of Early Modern Natural Philosophy: Initial Results and a Review of Available Sources.Andrea Sangiacomo, Raluca Tanasescu, Silvia Donker & Hugo Hogenbirk - 2021 - Journal of Early Modern Studies 10 (1):107-115.
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  4.  5
    Problemas antropológicos y utópicos del conocimiento.Hugo Zemelman - 1996 - México, D.F.: Colegio de México, Centro de Estudios Sociológicos.
    El presente libro se inicia con una breve reflexión sobre la actitud de los intelectuales en América Latina ante la coyuntura actual, señalando las aportaciones y confusiones de su dicurso teórico y tratando de rescatar las formas de expresión del pensamiento crítico; psra esto se considera la vigencia de la dialéctica como lenguaje. Además, se pretende incursionar sobre las relaciones entre individuos y colectivo, y sobre cuestiones metodológicas para el estudio de sujetos sociales; se incorporan el problema de análisis de (...)
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  5.  52
    A persistent particle ontology for QFT in terms of the Dirac sea.Dirk-André Deckert, Michael Esfeld & Andrea Oldofredi - forthcoming - British Journal for the Philosophy of Science.
    We show that the Bohmian approach in terms of persisting particles that move on continuous trajectories following a deterministic law can be literally applied to QFT. By means of the Dirac sea model – exemplified in the electron sector of the standard model neglecting radiation – we explain how starting from persisting particles, one is led to standard QFT employing creation and annihilation operators when tracking the dynamics with respect to a reference state, the so-called vacuum. Since on the level (...)
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  6.  30
    Servant Leadership and the Effect of the Interaction Between Humility, Action, and Hierarchical Power on Follower Engagement.Dirk Dierendonck & Milton Sousa - 2017 - Journal of Business Ethics 141 (1):13-25.
    Servant leadership has been theorized as a model where the moral virtue of humility co-exists with action-driven behavior. This article provides an empirical study that tests how these two apparently paradoxical aspects of servant leadership interact in generating follower engagement, while considering the hierarchical power of the leader as a contingency variable. Through a three-way moderation model, a study was conducted based on a sample of 232 people working in a diverse range of companies. The first finding is that humble (...)
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  7. Pinocchio and the puppet of Plato's Laws.Jeffrey Dirk Wilson - 2016 - In Geoffrey C. Kellow & Neven Leddy (eds.), On Civic Republicanism: Ancient Lessons for Global Politics. University of Toronto Press.
  8.  14
    Vagueness's puzzles, polysemy's vagaries.Dirk Geeraerts - 1993 - Cognitive Linguistics 4 (3):223-272.
  9.  6
    L'uomo nella storia.Hugo Rahner - 1968 - Torino,: P. Gribaudi.
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  10. Stoicism.Dirk Baltzly - 2008 - Stanford Encyclopedia of Philosophy.
    Stoicism was one of the new philosophical movements of the Hellenistic period. The name derives from the porch (stoa poikilê) in the Agora at Athens decorated with mural paintings, where the members of the school congregated, and their lectures were held. Unlike ‘epicurean,’ the sense of the English adjective ‘stoical’ is not utterly misleading with regard to its philosophical origins. The Stoics did, in fact, hold that emotions like fear or envy (or impassioned sexual attachments, or passionate love of anything (...)
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  11.  9
    The sociosemiotic commitment.Dirk Geeraerts - 2016 - Cognitive Linguistics 27 (4):527-542.
    Name der Zeitschrift: Cognitive Linguistics Jahrgang: 27 Heft: 4 Seiten: 527-542.
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  12.  22
    Virtuous Structures.Dirk Vriens, Jan Achterbergh & Liesbeth Gulpers - 2018 - Journal of Business Ethics 150 (3):671-690.
    To discuss moral behavior in organizations, a growing number of authors turn to a ‘virtue ethics’ approach. Central to this approach is the so-called moral character of individuals in organizations: a well-developed moral character enables organizational members to deal with the specific moral issues they encounter during their work. If a virtue ethics perspective is seen as relevant, one may ask how organizations can facilitate that their members can exercise and develop their moral character. In this paper, we argue that (...)
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  13. La norma social como matriz ideológica del poder.Hugo Daniel Aguilar, Marisa Moyano & Eduardo Ovidio Romero (eds.) - 2015 - Río Cuarto, Córdoba, Argentina: Ediciones Cántaro de Piedra.
     
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  14.  6
    La tragedia del sentido entre las normas sociales y la ley.Hugo Daniel Aguilar & Marisa Moyano (eds.) - 2013 - Elena, Argentina: Miguel Ángel Tréspidi Ediciones.
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  15. Misión y pensamiento de Francisco Romero.Hugo Rodríguez Alcalá, José Ferrater Mora & Fr Romero - 1960 - Les Etudes Philosophiques 15 (3):389-390.
     
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  16. Introducción.Hugo Alfaro - 1987 - In Abner Prada (ed.), Julio Castro, educador de pueblos. Montevideo: Ediciones de la Banda Oriental.
     
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  17.  45
    A Persistent Particle Ontology for Quantum Field Theory in Terms of the Dirac Sea.Dirk-André Deckert, Michael Esfeld & Andrea Oldofredi - 2019 - British Journal for the Philosophy of Science 70 (3):747-770.
    We show that the Bohmian approach in terms of persisting particles that move on continuous trajectories following a deterministic law can be literally applied to quantum field theory. By means of the Dirac sea model—exemplified in the electron sector of the standard model neglecting radiation—we explain how starting from persisting particles, one is led to standard QFT employing creation and annihilation operators when tracking the dynamics with respect to a reference state, the so-called vacuum. Since on the level of wave (...)
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  18.  17
    Robert Michels, the iron law of oligarchy and dynamic democracy.Hugo Drochon - 2020 - Constellations 27 (2):185-198.
  19.  6
    Personal attributes, organizational conditions, and ethical attitudes: a social cognitive approach.Dirk Holtbrügge, Anastasia Baron & Carina B. Friedmann - 2014 - Business Ethics: A European Review 24 (3):264-281.
    This paper investigates the impact of personal attributes and organizational conditions on attitudes toward corporate misdeeds. On the basis of social cognitive theory, we develop hypotheses that are tested against data collected from 215 German employees using an online survey. Our findings suggest that personal attributes have a much greater impact on ethical attitudes than organizational conditions. Further, a moderating effect of control-oriented culture on the relationship between personality traits and attitudes toward corporate misdeeds is found. We derive implications for (...)
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  20.  33
    Pratibhā as Vākyārtha? Bhartr̥hari’s Theory of “Insight” as the Object of a Sentence and Its Early Interpretations.Hugo David - 2021 - Journal of Indian Philosophy 49 (5):827-869.
    This essay offers a fresh interpretation of Bhartr̥hari’s concept of “insight”, and of its identification as the object of a sentence in the second kāṇḍa of the Vākyapadīya. Earlier scholars dealing with this topic disagreed on three main points: whether an epistemologically rigorous concept of insight can be found in Bhartr̥hari’s work, or if the notion remains irrevocably vague and equivocal; whether the concept of pratibhā primarily belongs to linguistics, or to action theory; whether Bhartr̥hari’s identification of insight as the (...)
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  21.  10
    Words and Other Wonders: Papers on Lexical and Semantic Topics.Dirk Geeraerts - 2006 - Mouton de Gruyter.
    The volume brings together seventeen previously published articles on lexical and semantic topics by one of the most influential authors in cognitive linguistic lexicology. Spanning the period from the late 1980s to recent years, the collection features a number of papers that may be considered classics. The book serves as an excellent introduction to the field. Key Features: Excellent introduction to the field Includes papers from the late 1980s to recent years that may be considered as classics.
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  22.  12
    Paradoxes of liberalism: Good government: democracy beyond elections, by Pierre Rosanvallon, translated by Malcolm DeBevoise, Cambridge [MA], Harvard University Press, 2018, 352 pp., £28.95 , ISBN 9780674979437.Hugo Drochon - 2019 - History of European Ideas 45 (5):754-760.
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  23.  65
    When the Earth Was Flat: Studies in Ancient Greek and Chinese Cosmology.Dirk L. Couprie - 2018 - New York, USA: Springer Verlag.
    This book is a sequel to Heaven and Earth in Ancient Greek Cosmology. With the help of many pictures, the reader is introduced into the way of thinking of ancient believers in a flat earth. The first part offers new interpretations of several Presocratic cosmologists and a critical discussion of Aristotle’s proofs that the earth is spherical. The second part explains and discusses the ancient Chinese system called gai tian. The last chapter shows that, inadvertently, ancient arguments and ideas return (...)
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  24. The Classical Ideals of Friendship.Dirk Baltzly & Nick Eliopoulos - 2009 - In Barabara Caine (ed.), Friendship: a history,. Equinox.
  25.  45
    The role of experts in the public perception of risk of artificial intelligence.Hugo Neri & Fabio Cozman - 2020 - AI and Society 35 (3):663-673.
    The goal of this paper is to describe the mechanism of the public perception of risk of artificial intelligence. For that we apply the social amplification of risk framework to the public perception of artificial intelligence using data collected from Twitter from 2007 to 2018. We analyzed when and how there appeared a significant representation of the association between risk and artificial intelligence in the public awareness of artificial intelligence. A significant finding is that the image of the risk of (...)
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  26. The Physics Laboratory of Leiden University.Dirk Delft - 2015 - In Kostas Gavroglu, Maria Paula Diogo & Ana Simões (eds.), Sciences in the Universities of Europe, Nineteenth and Twentieth Centuries: Academic Landscapes. Dordrecht: Springer Verlag.
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  27.  19
    Neues System der philosophischen Wissenschaften im Grundriss. Band IV: Biologie, Naturgeschichte, Neurowissenschaft.Dirk Hartmann - 2023 - Paderborn: mentis.
    Volume IV (which comprises two half-volumes) focuses on the life sciences, whose object of research is life itself, that which (necessarily) mediates between the physical and the psyche. Typical philosophical questions in this context include: What is “life” in the sense of the term relevant to the life sciences? How do we know that life has not “always existed” but must have arisen in the course of abiogenesis from inanimate nature? And how is it possible to know something about how (...)
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  28.  97
    The Virtues and 'Becoming like God': Alcinous to Proclus.Dirk Baltzly - 2004 - Oxford Studies in Ancient Philosophy 26:297-321.
    Later versions of Platonic ethics fit the frame of eudaimonism and specify a telos based on Theaetetus 176B and Timaeus 90A-D: 'likeness to god in so far as possible'. This paper examines the development of this idea from the middle Platonist Alcinous to the Neoplatonist Proclus. It examines the way in which Proclus makes this specification of human happiness a bit less "other worldy".
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  29.  16
    Structures Supporting Virtuous Moral Agency: An Empirical Enquiry.Dirk Vriens, Riki A. M. de Wit & Claudia Gross - forthcoming - Journal of Business Ethics:1-28.
    It has been argued that organizational structures (the way tasks are defined, allocated, and coordinated) can influence moral agency in organizations. In particular, low values on different structural parameters (functional concentration, specialization, separation, and formalization) are said to foster an organizational context (allowing for relating to the goals and output of the organization, moral deliberation, and social connectedness) that is conducive to moral agency. In this paper, we investigate the relation between the organizational structure and moral agency in the case (...)
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  30.  12
    Five pathways into one profession: Fifty years of debate on differentiated nursing practice.Hugo Schalkwijk, Martijn Felder, Pieterbas Lalleman, Manon S. Parry, Lisette Schoonhoven & Iris Wallenburg - forthcoming - Nursing Inquiry:e12631.
    The persistence of multiple educational pathways into the nursing profession continues to occupy scholars internationally. In the Netherlands, various groups within the Dutch healthcare sector have tried to differentiate nursing practice on the basis of educational backgrounds for over 50 years. Proponents argue that such reforms are needed to retain bachelor‐trained nurses, improve quality of care and strengthen nurses' position in the sector. Opponents have actively resisted reforms because they would mainly benefit bachelor‐trained nurses and neglect practical experience and technical (...)
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  31. Proclus and Theodore of Asine on female philosopher-rulers: Patriarchy, metempsychosis, and women in the Neoplatonic commentary tradition.Dirk Baltzly - 2013 - Ancient Philosophy 33 (2):403-424.
    The Platonic dialogues contain passages that seem to point in quite opposite directions on the question of the moral equality of women with men. Rep. V defends the view that sexual difference need not be relevant to a person’s capacity for philosophy and thus for virtue. Tim. 42a-c, however, makes incarnation in a female body a punishment for failure to master the challenges of embodiment. This paper examines the different ways in which two subsequent Platonists, Proclus (d. 485 CE) and (...)
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  32.  12
    Moral dilemmas are not a local issue.Dirk Baltzly - 2000 - Philosophy 75 (2):245-263.
    It is sometimes claimed that the Kantian Ought Implies Can principle (OIC) rules out the possibility of moral dilemmas. A certain understanding of OIC does rule out the possibility of moral dilemmas in the sense defined. However I doubt that this particular formulation of the OIC principle is one that fits well with the eudaimonist framework common to ancient Greek moral philosophy. In what follows, I explore the reasons why Aristotle would not accept the OIC principle in the form in (...)
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  33.  11
    Raymond Aron’s “Machiavellian” Liberalism.Hugo Drochon - 2019 - Journal of the History of Ideas 80 (4):621-642.
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  34.  9
    Ethical Decision Making and a Primitive Model of Rules.Hugo Adam Bedau - 1986 - Philosophical Topics 14 (2):117-129.
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  35.  2
    Die moderne Staatsidee.Hugo Krabbe - 1930 - Aalen,: Scientia-Verlag.
  36.  1
    Moral Responsibility and Alternative Possibilities: Essays on the Importance of Alternative Possibilities. Edited by David Widerker and Michael McKenna.Hugo Meynell - 2008 - Heythrop Journal 49 (3):518-520.
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  37.  3
    Metaethical Subjectivism. By Richard Double.Hugo Meynell - 2008 - Heythrop Journal 49 (3):492-494.
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  38.  5
    Religion and Morality. By William J. Wainwright.Hugo Meynell - 2008 - Heythrop Journal 49 (3):515-516.
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  39.  3
    Aesthetic Experience and Verbal Art.Hugo Roeffaers - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 1:145-151.
    In this paper I intend to present a philosophical account of what is commonly called verbal or literary art. Starting from the Hegelian conception of language and of the aesthetic experience, I shall argue that literary, and more specifically poetic, discourse can be defined as the verbal completion of an aesthetic experience, and that this distinctive feature marks off literary discourse from other types of discourse, such as scientific and philosophical discourse. In his phenomenological description of the growth of a (...)
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  40. The Framework of Political Action and Its Limits. Analysis From the Perspective of Hinkelammert and Dussel.Hugo Amador Herrera Torres & Jerjes Izcóatl Aguirre Ochoa - 2018 - Las Torres de Lucca. International Journal of Political Philosophy 7 (12):239-261.
    The present paper seeks, from the political realism of Hinkelammert and the politics of the liberation of Dussel, to identify the initial limits that delineate the framework of political action. The political action framework delimits the space of empirical possibility. For it, the definition of politics is adopted as “art of the possible”, explicitly accepted by Hinkelammert and developed implicitly by Dussel. Three limits are identified that outline the framework of political action: 1) the natural environment as a condition of (...)
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  41. Thirteen thoughts.Hugo Ames - 1903 - London,: H. J. Drane.
     
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  42.  5
    Los actores emergentes en los procesos constituyentes latinoamericanos y su impacto en el concepto de constitución.Hugo Tórtora Aravena - 2021 - Hybris, Revista de Filosofí­A 12:45-67.
    This article refers to the idea of Constitution, understood as a social contract. It is argued that the emergence of new actors in the Latin American constituent processes has made it possible to appreciate the Constitutions as increasingly complex pacts. It is not only a pact “between individuals” or “between citizens”, but it can also be understood as an agreement between cultures, between human beings and nature, and even between men and women. It ends by noting that, as new groups (...)
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  43. Diskursethik : schon eine konsequente Solidaritätsethik?Hugo Assmann - 1993 - In Raúl Fornet-Betancourt (ed.), Die Diskursethik und ihre lateinamerikanische Kritik: Dokumentation des Seminars interkultureller Dialog im Nord-Süd-Konflikt: die hermeneutische Herausforderung. Aachen: Verlag der Augustinus Buchhandlung.
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  44.  3
    René Girard com teólogos da libertação: um diálogo sobre ídolos e sacrifícios.Hugo Assmann (ed.) - 1991 - Piracicaba: Editora UMIMEP.
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  45. Theology for a Nomad Church.Hugo Assmann, Paul Burns, Enrique Dussel & John Drury - 1976
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  46.  4
    Códigos eticos de publicidad y márketing.Hugo Aznar - 2000 - Barcelona: Editorial Ariel. Edited by Miguel Catalán.
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  47.  1
    Ortega y el tiempo de las masas.Hugo Aznar, Manuel Menéndez Alzamora & Elvira Alonso (eds.) - 2018 - Pozuelo de Alarcón: Plaza y Valdés Editores.
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  48.  5
    Die Überwindung der blossen Vernunft: Hegels Auseinandersetzung mit Kant und Fichte in Tübingen u. Bern (1792-1796).Hugo Barmettler - 1979 - Las Vegas: Lang.
    Originally presented as the author's thesis, Heidelberg, 1976, under the title: Elemente zu Hegels Auseinandersetzung mit Kant und Fichte in Teubingen und Bern.
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  49.  3
    The Time Is Coming When We Will Relearn Politics.Hugo Halferty Drochon - 2010 - Journal of Nietzsche Studies 39 (1):66-85.
    ABSTRACT In Ecce Homo’s “Why I am a Destiny,” Nietzsche declares that “the concept of politics” will merge entirely into a “Mind-war” and that “the earth will know Great politics.” Through analyzing these two concepts, the aim of this article is to counter Bernard Williams’s claim that “Nietzsche did not move to any view that offered a coherent politics.” Nietzsche does so in calling for the founding of a “Party of Life,” whose “concept of politics” is to breed a new (...)
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  50.  5
    Introduction.Dirk Geeraerts - 1996 - Cognitive Linguistics 7 (1):1-2.
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